Frances Hesselbein is
chairman and founding president of
the Drucker Foundation, as well as
the former CEO of the Girl Scouts
of the USA. She began her work as
a volunteer troop leader and vowed
to defend the core values of the Girl
Scouts while recommitting the organization
to its mission of “helping girls
reach their highest potential.”
She determined that
any girl in America should be able
to see herself in a Girl Scout uniform—whether
she was Navajo or Vietnamese or a
young girl in rural America. She also
determined that the organization had
to become more relevant. Girls were
not so in need of preparing for marriage
as for math, and had to be prepared
not only to work in the kitchen but
also to avoid teen pregnancies.
Hesselbein began a
relentless crusade to narrow the focus
while broadening the reach. During
her tenure the Girl Scouts went from
a membership of one million girls
to more than two million, with 780,000
adult volunteers. Her accomplishments
were noticed by none other than Peter
Drucker himself, the man many credit
as being the father of the modern
organization. Drucker recruited Hesselbein
to start and run his Drucker Foundation,
which is dedicated to helping nonprofit
organizations run more efficiently.
Hesselbein calls herself
the chief cheerleader of Drucker's
principles. One principle that she
quotes most frequently in her book
Hesselbein on Leadership is
that of “planned abandonement.”
She writes, “If we are to remain
mission focused, as we must be if
we are to be relevant in an uncertain
age, then abandoning those things
that do not further the mission is
a leadership imperative.
Hesselbein is in good
company. Jim Collins, author of Built
to Last and Good to Great,
writes about Hesselbein. He states
that Frances follows three basic tests
of mission, understanding that to
do good does not mean to do all good.
According to Collins, the three basic
tests of mission relevance are these:
“First, the opportunity must
fit squarely in the midst of the organization’s
mission. Second, the enterprise must
have the ability to execute on the
opportunity better than any other
organization. And third, the opportunity
must make sense in the context of
the economic engine and resources
of the organization.
Planned abandonment
means learning how and when to say
no, as well as cultivating the discipline
of saying no. Because we live in a
day and age when opportunities are
endless, and “acres of diamonds”
lay everywhere at our feet, we need
to be able to understand what to pick
up and what to put down.
Jesus understood this
and demonstrated it when he put down
the hammer in the carpenter shop and
picked up his walking stick. Being
a carpenter was something he did very
well, but there was something higher
and more unique that he could do better
than anyone else. He went toward that
“occupation”, and the
world was forever changed.
Because a theme of
my work is finding your divine calling
and living it, I counsel people from
many walks of life, all endeavoring
to reach out and grasp “the
high calling of God in Christ Jesus”
(Phil. 3:14). Invariably the challenges
they face are due not to lack of opportunity
but to the multiplicity of choices.
Having too many choices
can be just as paralyzing as having
few or no choices at all. I have watched
a woman surrender her chairmanship
of a church board, only to go on to
become a congregational coach throughout
her region. I have watched a CEO relinquish
his opportunity to become president
of his national trade association,
so he could drill down deeper into
the roots of his organization and
solidify its growing success. I have
watched a speech pathologist turn
over her practice to friends and associates,
so she could get on with the work
of church planting and growth. I have
watched a man struggle with the decision
about whether to become a lifetime
deacon of his church or devote more
time to his family. Every decision
was an agonizing one because it meant
leaving others . . . disappointing
others . . . leaving a gap in services.
But the decisions were made, and somehow
the gaps were filled.
As someone whose mission
involves the words divine connection,
I have had to struggle with decisions
that meant loosening ties with others.
Whenever I have to make a decision
that means leaving someone behind,
I am reminded of something. What would
I be doing if I had only six healthy
months to live? That question always
eases and triggers some planned abandonment
of projects and tasks that could be
done by others. Abandonment to God
means abandonment to bliss. And that
is worth planning for.
Now, I want to say
a word about false abandonment. Perhaps
you are as dubious as I am when I
hear of a politician, who has been
caught in a scandal or who is losing
popularity in the polls, deciding
that he wants to return home to “spend
more time with his family.”
That is not a planned choice—that
is a default choice because his chosen
route isn’t open to him anymore.
There is a difference.
Planned abandonment
doesn’t mean walking away from
something that is difficult or isn’t
working anymore. Planned abandonment
means choosing between good and great,
between better and best. Planned abandonment
means that you are able to say no
to all that glitters and discern what
truly shines. Once you understand
the difference, you are on your way
to fulfillment.
I love this story:
When Mary chose to
leave her kitchen duties in favor
of listening to Jesus, she was praised
for her planned abandonment. She decided
to let lesser things go in order to
choose the higher part. Jesus practiced
planned abandonment.
Laurie Beth Jones' book,
Jesus, Life Coach, is perfect
for lying in the hammock or curling
up in a chair. Buy
your own copy here.